Journal:Data sharing at scale: A heuristic for affirming data cultures
| Full article title | Data sharing at scale: A heuristic for affirming data cultures |
|---|---|
| Journal | Data Science Journal |
| Author(s) | Poirier, Lindsay; Costelloe-Kuehn, Brandon |
| Author affiliation(s) | University of California - Davis, Rensselaer Polytechnic Institute |
| Primary contact | Email: lnpoirier at ucdavis dot edu |
| Year published | 2019 |
| Volume and issue | 18(1) |
| Page(s) | 48 |
| DOI | 10.5334/dsj-2019-048 |
| ISSN | 1683-1470 |
| Distribution license | Creative Commons Attribution 4.0 International |
| Website | https://datascience.codata.org/articles/10.5334/dsj-2019-048/ |
| Download | https://datascience.codata.org/articles/10.5334/dsj-2019-048/galley/896/download/ (PDF) |
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This article should be considered a work in progress and incomplete. Consider this article incomplete until this notice is removed. |
Abstract
Addressing the most pressing contemporary social, environmental, and technological challenges will require integrating insights and sharing data across disciplines, geographies, and cultures. Strengthening international data sharing networks will not only demand advancing technical, legal, and logistical infrastructure for publishing data in open, accessible formats; it will also require recognizing, respecting, and learning to work across diverse data cultures. This essay introduces a heuristic for pursuing richer characterizations of the “data cultures” at play in international, interdisciplinary data sharing. The heuristic prompts cultural analysts to query the contexts of data sharing for a particular discipline, institution, geography, or project at seven scales: the meta, macro, meso, micro, techno, data, and nano. The essay articulates examples of the diverse cultural forces acting upon and interacting with researchers in different communities at each scale. The heuristic we introduce in this essay aims to elicit from researchers the beliefs, values, practices, incentives, and restrictions that impact how they think about and approach data sharing. Rather than represent an effort to iron out differences between disciplines, this essay instead intends to showcase and affirm the diversity of traditions and modes of analysis that have shaped how data gets collected, organized, and interpreted in diverse settings.
Keywords: data sharing, data culture, ethnography, data friction, metadata
Introduction
In the 1980s, the European Organization for Nuclear Research (CERN) was the most prominent particle physics laboratory in the world and at the cutting edge of coordinating international scientific research. Herwig Schopper, Director-General for CERN, 1981–1988, describes the time as provoking “a new ‘sociology’ for international scientific collaboration”[1]; with over 30 countries participating in experiments, the challenges for keeping track of researchers, workflows, and scientific data were enormous.
CERN hired Tim Berners-Lee as a contract programmer in 1980. To help keep track of projects, he toyed with designing Enquire, a knowledge organization system that enabled users to organize their data by creating links between documents stored in separate locations. Berners-Lee landed a fellowship in the Data Acquisition and Control division in 1983, a time when CERN was upgrading its computing infrastructure to better network globally distributed researchers in laboratories that each followed their own methods, used their own operating systems, and often spoke different languages. In describing the systems that were proposed for addressing these challenges, Berners-Lee writes[2]:
I had seen numerous developers arrive at CERN to tout systems that “helped” people organize information. They’d say, “To use this system all you have to do is divide all your documents into four categories” or “You just have to save your data as a WordWonderful document” or whatever. I saw one protagonist after the next shot down in flames by indignant researchers because the developers were forcing them to reorganize their work to fit the system. I would have to create a system with common rules that would be acceptable to everyone. This meant as close as possible to no rules at all.
The challenge was not to compel researchers to adopt a new standard; instead the challenge was learning to recognize and respect the different data cultures that guided how diverse researchers approached their work.[a] Berners-Lee’s Enquire eventually evolved into a proposal for what inevitably became the World Wide Web, perhaps the most widely adopted information infrastructure in the world, in large part because the system has very few rules prescribing how users should organize their knowledge within it.
Today, we are contending with a sociology for international scientific collaboration on a much larger scale. Addressing the most pressing contemporary social, environmental, and technological challenges will require integrating insights and sharing data across disciplines, geographies, and cultures. Research into the socio-technical challenges of data sharing has begun to characterize complications that arise as researchers in different communities work to align their data cultures.[3] The process of integrating complex and heterogeneous data generated in different geographies, according to different disciplinary standards, and motivated by different epistemic commitments and incentive structures, can produce “friction,” demanding that researchers make compromises to find common ground.[4] Different disciplines may speak different “languages,” making it difficult to devise shared schemas and ontologies. Perhaps most notably, researchers in different settings often have diverse rationales for valuing data preservation, contextualization, integration, and dissemination. Strengthening international data sharing networks will not only demand advancing technical, legal, and logistical infrastructure for publishing data in open, accessible ways; it will also require recognizing, respecting, and learning to work across diverse data cultures. As Berners-Lee observed of collaborative research practice at CERN in the 1980s, prescriptively forcing researchers to reorganize their work to fit a standard limits adoption and collaboration. This essay, informed by our work exploring diverse data sharing communities at the Research Data Alliance (RDA), will introduce a heuristic we’ve developed in order to pursue richer characterizations of the “data cultures” at play.
The Research Data Alliance (RDA) is an international community of researchers aiming to design and sustain the socio-technical infrastructure needed to enable open research data sharing across geographies and disciplines. We became involved in the RDA as cultural anthropologists looking to advance frameworks for data sharing in our own field. However, we found that RDA’s bi-annual plenaries are rich ethnographic field-sites for examining how commitments guiding scientific practice inform how data gets produced, structured, and semantically-enriched, and how researchers in different communities think about, value, and practice data sharing.[b] We have been developing the heuristic presented in this paper since 2017, when we were asked, as ethnographers of data practice, to collaborate in a session at the RDA Plenary 10 in Montreal on addressing barriers to adoption of RDA outputs. We devised a series of questions that researchers might ask themselves in considering the aims, assumptions, and commitments brought to their work, their congruence with the RDA output, and the infrastructure and incentives available for enabling adoption. We revised the questions in 2019 for a workshop addressing the socio-technical challenges of international and interdisciplinary data sharing.
Data sharing at scale
Global, interdisciplinary data sharing is a cultural system, one that assembles many actors, institutions, technologies, and frameworks. It is a system animated by a diverse set of forces operating at many different locations and across many different scales. Understanding this system will demand that we learn to simultaneously observe the multiple forces acting upon and interacting with researchers and the data they produce.
Scale has historically referred to many things. For instance, geographers may refer to spatial scales that designate different geopolitical boundaries; computer scientists may refer to nested IT infrastructures (i.e., data, computers, networks, the internet, etc.). Scholars studying the history and social dynamics of information infrastructures have shown how examining data systems across macro, meso, and micro scales of society can reveal the complexity of sociotechnical forces in shaping knowledge, modernity, and computing history.[6][7] When we refer to scale in the context of cultural systems, we aim to evoke the frames of reference—diverse in their breadth and modes of cultural ordering—that anthropologists have crafted to examine how culture is enacted and mediated. When we talk of frames of reference, we are not referring to particular places, contexts, or phenomena, but rather, focusing devices that order what the ethnographer pays attention to (i.e., customs, politics, discourse, etc.). Kim Fortun[8], a cultural anthropologist who has written extensively on theories of ethnographic practice, argues that “scale is a heuristic, which, like all heuristics, provides a way of seeing that frames and orients perspective. At its best, scale provides a way to see many types of action in motion at once, evoking a sense of the system at hand.” Fortun proposes seven “strata” (including meta, macro, meso, micro, techno, nano, and natural) for guiding cultural analysis and argues that examining cultural systems across these scales can help constitute the “meta-data” needed to make sense of the systems.
In this paper, we adapt Fortun’s approach in order to outline a heuristic for examining the data cultures of different research communities. We do so bearing in mind that all heuristics for framing perspective delimit insight, and that phenomena are constantly crossing these scales that are only analytically (and uneasily) separable. Further, the issues that emerge within each strata involve cultural forces playing out across diverse spatial, temporal, and infrastructural scales. Data cultures can be characterized as a cumulation of phenomena oscillating between various sites at different times in the context of the different cultural frames of reference we outline below. While the heuristic we introduce provides but one way of unpacking complex cultural systems, it does serve as a starting point, enabling comparative perspective between field-sites, informing examinations of how cultural systems evolve, and signposting the various forces that can impact data sharing. The heuristic we outline below (Figure 1) can serve as a template for querying researchers and examining data cultures within the context of a particular discipline, institution, geography, or project.[c]
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Meta: Discursive
Meta-level analysis, or the way forces characterized by the scales below get talked about, queries the dominant discourse and counter-narratives guiding how a community values data sharing. Different communities have differently prioritized investments in open science and the data infrastructure needed to support it. While advocates in all disciplines may struggle to communicate the value of open science to their administrators, funders, and peers, the conversation has advanced much further in certain disciplines. Early policies regarding data sharing in the Human Genome Project propelled discourse around open science to the forefront in genomics research[9], setting global expectations that sequencing data would be publicly available. Meta-level analysis may also consider how geopolitics shape different discourses around open science. In low- and middle-income countries, some researchers have voiced concerns that opening data can exacerbate existing global inequalities by heralding in new opportunities for extraction.[10]
Footnotes
- ↑ We refer to “researchers” here quite expansively to denote any individual involved in the collection, designation, analysis, stewardship, and/or use of empirical data. This may refer to scientists, humanists, industrial analysts, and government actors in a variety of locations.
- ↑ In positioning the RDA as a field-site, we have methodologically employed what Fassin and Rechtman[5] refer to as “observant participation” in the study of data cultures. Ethnographic observation has come second to and has been inflected by our own participation in the organization. This research was carried out under the approval of Institutional Review Boards at Rensselaer Polytechnic Institute and the University of California Davis.
- ↑ As RDA working groups plan for the design of new data sharing infrastructure, this heuristic may be used as a template for interviews or surveys designed to elicit from diverse communities the data cultures that shape their thinking, their practice, and the resources available to them. For communities seeking to adopt RDA outputs, the heuristic may be a tool to help analyze and make sense of the diverse cultural forces that shape possibilities for infrastructural implementation.
References
- ↑ Schopper, H. (28 March 2014). "The 1980s: spurring collaboration". CERN Courier. https://cerncourier.com/a/viewpoint-the-1980s-spurring-collaboration/.
- ↑ Berners-Lee, T. (2000). Weaving the Web: The Original Design and Ultimate Destiny of the World Wide Web. HarperCollins. p. 15. ISBN 9780062515872.
- ↑ Borgman, C.L. (2012). "The conundrum of sharing research data". Journal of the American Society for Information Science and Technology 63 (6): 1059–78. doi:10.1002/asi.22634.
- ↑ Edwards, P.N.; Mayernik, M.S.; Batcheller, A.L. et al. (2011). "Science friction: Data, metadata, and collaboration". Social Studies of Science 41 (5): 667-690. doi:10.1177/0306312711413314.
- ↑ Fassin, D.; Rechtman, R.; Gomme, R. (2009). The Empire of Trauma: An Inquiry into the Condition of Victimhoo. Princeton University Press. p. 11. ISBN 9780691137537.
- ↑ Edwards, P.N. (2004). "Infrastructure and Modernity: Force, Time, and Social Organization in the History of Sociotechnical Systems". In Misa, T.J.; Brey, P.; Feenberg, A.. Modernity and Technology. MIT Press. pp. 185–266. ISBN 9780262633109.
- ↑ "Toward a Hermeneutics of Data". IEEE Annals of the History of Computing 37 (3): 70–75. 2015. doi:10.1109/MAHC.2015.68.
- ↑ Fortun, K. (2009). "Scaling and Visualizing Multi-sited Ethnography". In Falzon, M.-A.. Multi-Sited Ethnography: Theory, Praxis and Locality in Contemporary Research. Routledge. pp. 75–6. ISBN 9780754673187.
- ↑ Kaye, J.; Heeney, C.; Hawkins, N. et al. (2009). "Data sharing in genomics — Re-shaping scientific practice". Nature Reviews Genetics 10: 331–35. doi:10.1038/nrg2573.
- ↑ Serwadda, D.; Ndebele, P.; Grabowski, M.K. et al. (2018). "Open data sharing and the Global South—Who benefits?". Science 359 (6376): 642–43. doi:10.1126/science.aap8395.
Notes
This presentation is faithful to the original, with only a few minor changes to presentation and grammar. In some cases important information was missing from the references, and that information was added. The original article had citations listed alphabetically; they are listed in the order they appear here due to the way the wiki works. To more easily differentiate footnotes from references, the original footnotes (which where numbered) were updated to use lowercase letters.
